After that official histories in classical Chinese up to "Nihon Sandai Jitsuroku" were edited and collectively called 'Rikkokushi' (Japan's six national histories chronicling the seventh and eighth centuries) of which "Nihonshoki" was the first. Prior to 645 the capital had consisted simply of the ruler’s palace, and its location changed with each ruler. So they made Heijo-kyo resembled Chang’an. Oshikatsu initiated a revolt to remove Dokyo in 764 but was defeated and died. The two countries' worsening relationship started to manifest itself in reality. In the beginning of the Heian period, the Balhae envoys had completely transformed to the extent in 824, FUJIWARA no Otsugu, who was udaijin (minister of the right) commented 'These men are merchants, so do not treat them as diplomatic envoys. However, as Balhae consolidated its national strength, it became unnecessary to follow Japan. Silla built a castle (æ¯ä¼é¡å) in 723 to prepare for a Japanese invasion and, Japan temporarily installed a setsudoshi (military governor) to strengthen armaments. The era came to an end when the Emperor Kanmu (737 – 806) decided to move the capital shortly after the death of the Empress Kōken (718 – 770), in an attempt to remove the court from the intrigues and power plays of the Buddhist … Fighting at the imperial court continued throughout the Nara period. It contains Waka from the Nara period (after the reigns of Emperor Jome and Empress Suiko) and the Nara period. Chikusen joirei was a kind of Baikan sei (system of selling government posts) and, therefore storing away of coins was promoted all the more, sometimes hindering the smooth exchange of currency. Envoys attended Choga (a New Year's greeting to the emperor by retainers) and celebrated the emperor. Kofuku-ji and Todai-ji, the two main temples in Nara, were set on fire, resulting in tremendous damage and historical artifacts being destroyed. The Nara Period (奈良時代 Nara jidai) is the historical period beginning in 710, the year the capital was moved from Fujiwarakyō to Heijōkyō (the modern-day city of Nara), and ending in 784 when the capital was moved to Nagaokakyō. From around 724, Emperor Shomu, whose mother was the daughter of Fuhito, FUJIWARA no Miyako, as well as four Fujiwara brothers and sons of Fuhito, FUJIWARA no Muchimaro, FUJIWARA no Fusasaki, FUJIWARA no Umakai and FUJIWARA no Maro appeared in the political world. In February 708, a Saijusenshi (A Ryoge no kan in charge of administering coinage) was appointed and in May the same year, silver coins of Wado Kaichin were issued with copper coins coming in August. From the ruin of Dazaifu, mokkan (a narrow strip of wood on which an official message is written) with characters 'Amamishima' (Amami-Oshima Island) and 'Irabu-jima' (Oki-no-erabujima Island) was unearthed and vestiges of the manufacture of spoons with shells of yakogai were found in Kominato, Fuwaganeku ruins in Amami City of Amami Oshima Island. Monks studied Buddhist theory in the Seven Great Temples of Nara (Daian-ji Temple, Yakushi-ji Temple, Genko-ji Temple, Kofuku-ji Temple, Todai-ji Temple, Saidai-ji Temple and Horyu-ji Temple) and sects called Nanto rokushu "six Nara sects" (Sanron sect, Jojitsu sect, Hosso sect, Kusha sect, Kegon sect, and Ritsu sect) were formed. 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